Results for 'al-Ṭāhir Bin Hilāl'

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  1. Dirāsāt fī al-ʻaqlānīyah al-tawfīqīyah: bayna al-falsafah wa-al-dīn wa-al-ʻilm wa-al-fann wa-al-siyāsah.Al-Tahir Bin Qayzah - 2002 - Tūnis: Markaz al-Nashr al-Jāmiʻī.
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  2.  5
    al-Fann yakhruju ʻan ṭawrih, aw, Mafhūm al-rāʼiʻ fī al-jamālīyāt al-muʻāṣirah: min Kānṭ ilá Dirrīdā.Umm al-Zayn Bin-Shaykhah Maskīnī - 2021 - Tūnis: al-Dār al-Tūnisīyah lil-Kitāb.
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  3.  4
    Taḥrīr al-maḥsūs: lamasāt fī al-jamālīyāt al-muʻāṣirah.Umm al-Zayn Bin-Shaykhah Maskīnī - 2014 - al-Rabāṭ: Dār al-Amān.
    Modernism (Art); aesthetics; philosophical aspects; philosophy, modern; 20th century.
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  4.  15
    ICT ethics-related cognition among undergraduate students.Maryam Nasser Al-Nuaimi, AbdelMajid Bouazza & Maher M. Abu-Hilal - 2020 - Journal of Information, Communication and Ethics in Society 18 (4):589-607.
    Purpose Moor designated two major problem sources typifying the social and ethical implications of computer technologies, namely, “policy vacuum” and “conceptual muddles.” Motivated by Moor’s seminal definition and Floridi’s conceptualization of information and communication technologies as re-ontologizing technologies, this study aims to explore Omani undergraduates’ cognition regarding ICT ethics. Design/methodology/approach Adopting a grounded theory approach for the constant comparative thematic analysis, the constituents of ICT ethics-related cognition among undergraduates and influencing factors were scrutinized. Qualitative data were gathered via focus group (...)
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  5. Takyīf Fiqhī and its Application to Modern Contracts: A Case Study of the Central Provident Fund Nomination in Singapore.Mohamed El Tahir El Mesawi & Mohammad Rizhan bin Leman - 2018 - Intellectual Discourse 26 (2):807-827.
    The term takyīf fiqhī stands for one crucial concept in Islamic jurisprudence and refers to one of the important steps in the process of formulating fatwā. It basically revolves around the categorization of particular issues under the appropriate rules and precedents established in Islamic juristic thought. The present article attempts to examine the concept of takyīf fiqhī in a comprehensive manner in terms of its meaning, authority, types, importance, and governing criteria as can be gleaned from the works of Sharī‘ah (...)
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  6. al-Shakhṣānīyah al-Islāmīyah: falsafah am ʻilm kalām?ʻAbd al-Salām Binʻabd al-ʻĀlī - 2015 - In ʻAbd al-Razzāq Duwāy (ed.), Muḥammad ʻAzīz al-Ḥabbābī. al-Dawḥah: al-Markaz al-ʻArabī lil-Abḥāt wa-Dirāsat al-Siyāsāt.
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  7.  3
    Naẓariyat al-fiʻl ʻinda Ṣadr al-Dīn al-Shīrāzī.ʻAbd al-Mālik Binʻathū - 2016 - Bayrūt: Manshūrāt al-Jamal.
  8.  11
    The Transmission Dynamics of Hepatitis B Virus via the Fractional-Order Epidemiological Model.Tahir Khan, Zi-Shan Qian, Roman Ullah, Basem Al Alwan, Gul Zaman, Qasem M. Al-Mdallal, Youssef El Khatib & Khaled Kheder - 2021 - Complexity 2021:1-18.
    We investigate and analyze the dynamics of hepatitis B with various infection phases and multiple routes of transmission. We formulate the model and then fractionalize it using the concept of fractional calculus. For the purpose of fractionalizing, we use the Caputo–Fabrizio operator. Once we develop the model under consideration, existence and uniqueness analysis will be discussed. We use fixed point theory for the existence and uniqueness analysis. We also prove that the model under consideration possesses a bounded and positive solution. (...)
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  9.  25
    Virtual Teaching: Arabic language Teachers' Perspectives on Online Virtual Classroom Effectiveness During and Beyond COVID-19.Abdullah Bin Mohammed Al-Subaie - 2022 - Postmodern Openings 13 (3):439-452.
    The aim was to investigate and assess the acceptance of virtual classes among Arabic language student teachers during and beyond covid-19. Quantitative research is carried out with the aim to assess the acceptance of virtual classes among Arabic language student teachers during and beyond covid-19. It uses a survey-based methodology to obtain data from the respondents. An online questionnaire was used to collect data via Facebook and WhatsApp groups. 450 questionnaire responses were received. They were 300 males, and 150 females. (...)
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  10.  15
    Adaptive Shadow and Highlight Invariant Colour Segmentation for Traffic Sign Recognition Based on Kohonen SOM.Al-Hasanat R. M. Bin Mumtaz & Hasan Fleyeh - 2011 - Journal of Intelligent Systems 20 (1):15-31.
    This paper describes an intelligent algorithm for traffic sign recognition which converges quickly, is accurate in its segmentation and adaptive in its behaviour. The proposed approach can segment images of traffic signs in different lighting and environmental conditions and in different countries. It is based on using Kohonen's Self-Organizing Maps as a clustering tool and it is developed for Intelligent Vehicle applications. The current approach does not need any prior training. Instead, a slight portion, which is about 1% of the (...)
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  11.  7
    al-Madāris al-lisānīyah fī al-ʻaṣr al-ḥadīth wa-manāhijuhā fī al-baḥth.al-Tawātī Bin al-Tawātī - 2008 - al-Jazāʼir: Dār al-Waʻy lil-Nashr wa-al-Tawzīʻ.
    Arabic language; philology; 20th century; history and criticism.
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  12. al-Fiqh wa-al-mujtamaʻ wa-al-sulṭah: dirāsah fī al-naẓar al-ijtimāʻī, al-siyāsī lil-faqīh al-Mūrītānī baynā mashmūl ahl al-qiblah wa-āṣirat abnāʼ al-qabīlah.Yaḥyá Bin al-Barāʼ - 1994 - [Nouakchott]: al-Maʻhad al-Mūrītānī lil-Baḥth al-ʻIlmī.
     
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  13.  17
    The Legal Dimensions of Women’s Employment in the Jordanian Private Sector: An Analysis of Family-Related Rights.Ghofran Hilal, Hadeel Al-Zu’bi & Thawab Hilal - 2022 - Feminist Legal Studies 30 (3):331-354.
    This paper seeks to explore why women’s participation in the Jordanian workforce remains comparatively low—despite an increase in the number of employed women across many countries and regions. Focusing on the Jordanian private sector, where the greatest disparities lie, we assess the conformity between the provisions that regulate family-related rights in the workplace within national labour law and international law. From this examination, we conclude that whilst law offers the potential for significant positive change in the Jordanian labour market, and (...)
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  14. Dirāsāt fī al-ʻaqlānīyah al-tawfīqīyah: bayna al-falsafah wa-al-dīn wa-al-ʻilm wa-al-fann wa-al-siyāsah.al-Ṭāhir Bin Qayzah - 2002 - Tūnis: Markaz al-Nashr al-Jāmiʻī.
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  15. Tarājim al-mubdiʻīn min ʻulamāʼ al-Muslimīn.al-ʻArabī Bin ʻAmmār - 2007 - Bayrūt: al-Dār al-ʻArabīyah lil-Mawsūʻāt.
     
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  16. Waṣl al-lāḥiq bi-al-sābiq li-tafsīr al-lāʼiq: li-uṭur al-taʻlīm.al-Ḥasan Binʻabd Allāh - 1982 - Wajdah [Morocco]: Ḥ Binʻabd Allāh. Edited by ʻAbd al-Bāqī Dāwūd.
     
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  17.  5
    Qaḍāyā falsafīyah muʻāṣirah: al-ḥurrīyah, al-masʼūlīyah.al-Ṭāhir Bin Hilāl - 2013 - Tūnis: Majmaʻ al-Aṭrash lil-Kitāb al-Mukhtaṣ.
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  18.  6
    al-Aʻmāl.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2014 - al-Dār al-Bayḍāʼ: Dār Tūbqāl lil-Nashr.
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  19.  8
    al-ʻAql al-muḥāṣar: fī al-falsafah al-siyāsīyah ʻinda al-Fārābī.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2022 - Mīlānū, Īṭāliyā: Manshūrāt al-Mutawassiṭ.
  20.  5
    al-Kitābah bi-al-qafz wa-al-wathb.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2020 - Mīlānū: Manshūrāt al-Mutawassiṭ.
  21. al-Pūp- falsafah.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2015 - al-Dār al-Bayḍāʼ, al-Maghrib: Dār Tūbqāl lil-Nashr. Edited by Abdelfattah Kilito.
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  22.  6
    al-Taʼwīlīyāt wa-al-fikr al-ʻArabī: aʻmāl al-muʼtamar al-duwalī al-thālith.Bin-ʻAbd al-ʻĀlī, ʻAbd al-Salām & Muḥammad Ḥayrash (eds.) - 2020 - Tiṭwān: Manshūrāt Mukhtabar al-Taʼwīlīyāt wa-al-Dirāsāt al-Naṣṣīyah wa-al-Lisānīyah.
    Arabic lanaguage; history and criticism.
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  23. Bayna al-ittiṣāl wa-al-infiṣāl: dirāsāt fī al-fikr al-falsafī bi-al-Maghrib.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2002 - al-Dār al-Bayḍāʼ: Dār Tūbqāl lil-Nashr.
     
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  24.  6
    Jurḥ al-kāʼin.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2017 - al-Dār al-Bayḍāʼ: Dār Tūbqāl lil-Nashr.
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  25. Dirāsāt fī al-fikr al-falsafī fī al-Maghrib.Bin ʻAbd al-ʻĀlī & ʻAbd al-Salām - 1983 - Bayrūt: Dār al-Ṭalīʻah.
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  26.  5
    Qirāʼāt min ajl al-nisyān: falsafah.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2021 - Mīlānū, Īṭāliyā: Manshūrāt al-Mutawassiṭ.
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  27. Factor Structure of Urdu Version of the Flourishing Scale.Fahad R. Choudhry, Yaser M. Al-Worafi, Bushra Akram, Mirza A. Ahmed, Muhammad Anwar ul Haq, Tahir Mehmood Khan, Inayat U. Rehman, Nadia Barki, Khadeeja Munawar, Anila Kamal, Yaman W. Kassab, Faizah S. Bakrin & Karen J. Golden - 2018 - Frontiers in Psychology 9.
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  28.  1
    Vozmozhnyĭ putʹ nashego stanovlenii︠a︡.Alʹbin Kozeruk - 2011 - Minsk: "Kovcheg".
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  29.  6
    Ālīyāt al-istidlāl fī al-ʻilm.Bin Mīs & ʻAbd al-Salām (eds.) - 2000 - [al-Rabāṭ]̣: Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
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  30.  3
    al-Falsafah al-Ighrīqīyah: min al-safasṭāʼīyīn ilá al-Suqrāṭīyīn.Mahdī bin al-Ḥājj Mabrūk - 2021 - Tūnis: al-Dār al-Tūnisīyah lil-Kitāb.
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  31. Awthaq ʻurá al-iʻtiṣām lil-umarāʼ wa-al-wuzarāʼ wa-al-ḥukkām.Muḥammad bin al-Mukhtār Kuntī - 2000 - Jiddah: Sharikat al-Madīnah al-Munawwarah lil-Ṭibāʻah wa-al-Nashr. Edited by Ibn Bāb & Bādī ibn Bāy.
     
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  32. al-Falsafah wa-al-akhlāq ʻinda Ibn al-Khaṭīb.Bin-ʻAbd Allāh & ʻabd Al-ʻazīZ[From Old Catalog] - 1953
     
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  33.  3
    al-Falsafah wa-al-tanmiyah fī al-ʻālam al-ʻArabī al-muʻāṣir: hal min muqārabah?Bin Qaddūr & Nūr al-Dīn - 2022 - al-Jazāʼir: Alfā lil-Wathāʼiq.
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  34.  3
    Masāʼil al-qadar bayna al-ḥurrīyah wa-al-jabr ʻinda al-madāris al-kalāmīyah.ʻAlī bin al-ʻAjmī ʻUshshī - 2014 - Tūnis: Dār Saḥnūn lil-Nashr wa-al-Tawzīʻ.
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  35. Maẓāhir al-fikr al-ʻaqlānī fī al-thaqāfah al-Maghāribīyah al-qadīmah: dirāsah fī tārīkh al-ʻulūm al-ṣūrīyah wa-taṭbīqātihā.Bin Mīs & ʻAbd al-Salām - 2005 - Rabat: Editions IDGL.
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  36.  2
    Nichtstun ist keine Lösung: politische Verantwortung in Zeiten des Umbruchs.Hilal Sezgin - 2017 - Köln: DuMont.
    Es ist für uns alltäglich geworden: Bilder von in Syrien ermordeten oder im Mittelmeer ertrunkenen Kindern, Aufmärsche von Rechtspopulisten, Billigkleidung aus den Händen unterbezahlter Näherinnen. Oft spüren wir den Wunsch, einfach nicht hinzuschauen, abzuschalten. Wir tragen dieses betretene Gefühl mit uns herum, und tun oft... nichts. Weil wir glauben, die Diskussionen lohnen doch nicht. Aber auch weil wir wissen, dass wir anecken und als Weltverbesserer verunglimpft werden. Wer kritisiert und sich engagiert, gilt schnell als naiv. Es gibt viele Stimmen, die (...)
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  37.  11
    Structural, elastic, electronic, optical and thermoelectric properties of the Zintl-phase Ae3AlAs3.A. Benahmed, A. Bouhemadou, B. Alqarni, N. Guechi, Y. Al-Douri, R. Khenata & S. Bin-Omran - forthcoming - Philosophical Magazine:1-24.
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  38. al-Durar al-mutanāthirah fī al-muntaqá min qirāʼat al-kutub wa-al-wasāʼil al-muʻāṣirah.ʻAbd Allāh al-Sālim bin Muḥammad Maḥfūẓ bin Iḥmīdī Ḥasanī - 2021 - Anwākshūṭ: Dār al-Isrāʼ lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  39.  7
    al-Sihām al-masmūmah lil-takhalluṣ min al-ʻawāʼid al-madhmūmah.Bin Busayf & Aḥmad Bāb - 2019 - Anuwākshūṭ, Mūrītāniyā: Dār Jusūr ʻAbd al-ʻAzīz. Edited by Bin al-Ṭulbah & Muḥammad Maḥmūd bin Jalāl.
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  40.  41
    Toward an Inclusive Theology: Muhammad syahrur's Hermeneutical Interpretation of Religious Inclusivism Based on Al-Quran. Barsihannor, M. Ilham, Gustia Tahir & Hamdanah - 2023 - European Journal for Philosophy of Religion 15 (2):104-122.
    Many experts have authored studies on Islamic theology to understand religion in the modern world. The research on religious inclusivism is essential for the literature since many researchers continuously contribute to it. This work analyzes Muhammad Syahrur's Hermeneutical interpretation of religious inclusivism based on the Al-Quran. This research is library research using a qualitative-descriptive approach to explore the views, ideas, concepts, and theories given by Muhammad Syahrur linked to inclusive theology. This research claims that religious inclusivism is highly necessary to (...)
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  41.  3
    The role of critical thinking in education, training and academic research: proceedings of the international conference organized by the research team "philosophy at the service of the human" on November 28-29, 2011 at the Faculty of Letters and Humanities, Rabat, Morocco.Bin Mīs & ʻAbd al-Salām (eds.) - 2014 - Rabat: Université Mohammed V-Agdal, Faculté des lettres et des sciences humaines.
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  42. Las sesiones del Zaragocí, estudio y traducción de I. Ferrando (J.T. Monroe).Abu T.-Tahir - 2001 - Al-Qantara 22 (1):211-224.
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  43.  10
    Mawsūʻat ʻilm al-kalām al-wasīṭ wa-al-muʻāṣir.ʻĀmir ʻAbd Zayd Wāʼilī, Bin Dūbah & Sharīf al-Dīn (eds.) - 2017 - Bayrūt: Dār al-Rawāfid al-Thaqāfīyah - Nāshirūn.
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  44.  4
    Ḥafrīyāt fī al-hīrmūnīṭīqā: abḥāth wa-dirāsāt.ʻĀmir ʻAbd Zayd Wāʼilī, Bin Dūbah & Sharīf al-Dīn (eds.) - 2020 - Baghdād, al-ʻIrāq: Bayt al-Ḥikmah.
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  45.  4
    Fī al-badʼ kānat al-dhāt: masāʼil fī al-falsafah al-ḥadīthah.Bin ʻAlī & Tājah Būḥijjah - 2018 - Tūnis: Dār Nuqūsh ʻArabīyah.
  46.  27
    Naẓarīyat al-iʻtiqād fī falsafat Hyūm: ususuhā wa-abʻāduhā.Bin ʻAlī & Tājah Būḥijjah - 2016 - Tūnis: Manshūrāt Majmaʻ al-Aṭrash lil-Kitāb al-Mukhtaṣṣ.
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  47.  10
    Sharḥ Sullam al-Akhḍarī fī ʻilm al-manṭiq.Bin Alummā & Muḥammad Sālim bin Attāh - 2020 - Anwākshūṭ: Dār Jusūr ʻAbd al-ʻAzīz.
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  48.  9
    al-Shukūk ʻalá Arisṭūṭālīs: fuṣūl fī tārīkh al-ʻulūm al-ʻArabīyah.Muḥammad Bin Sāsī - 2020 - Tūnis: Manshūrāt Nīrfānā.
  49. al-Abʻād al-insānīyah fī al-tajribah al-Ṣūfīyah.Tawfīq Bin ʻĀmir (ed.) - 2022 - Tūnis: GLD.
     
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  50.  6
    al-Fann min manẓūr falsafī.Yāminah Bin Faraḥ - 2020 - Ṣafāqis (Tunisia): Maktabat ʻAlāʼ al-Dīn.
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